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Ecuadorian
people & culture:
People I Rules,
customs & Etiquette I Andean
people I Rainforest people
I Native organizations I Afro-Ecuadorians
People
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Of
the current 13 million Ecuadorian population over half are
Mestizos, those of Spanish and Indian descent. According
to the area they habit they are called "montuvios"
or "cholos" in the coastline for example. Where
as in the Andes they are nicknamed "longos" or
"indios".
The main concentration of black people are in the province
of Esmeraldas in the north west of Ecuador with the rest
spread around the other provinces along with other white
cultures in the major cities. |
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Rules, customs &
Etiquette
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Clothing |
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Due
to the vastness in climatic differences in Ecuador we
can easily see that the Ecuadorians dress customs vary
widely across the country.
As a general rule of thumb the people of the highlands
dress more fully in comparison to the Oriente and coastal
provinces where shorts are acceptable and even bare chests
where as in the Sierra this is considered offensive, (Playing
sports is the exception). Generally for areas like Cuenca
and Quito it is sensible to pack spring attire and also
a sweater or jacket where as in Guayaquil you should bring
more light clothing for temperatures up to the 90s is
not untypical.
In summary the Ecuadorians are proud of their clothing
in all regions and respect is mutual when the traveler
can reflect the same respect in taking time to dress accordingly
to the local custom and area. |
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Conduct |
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The
main ingredients in all levels of effective communication
from transport to restaurants, buying goods or down to
having your shoes cleaned involves the reciprocating of
much politeness and good conduct from the Ecuadorian.
It is better to be over polite as is the custom here than
to be aggressive and overly direct just as we must watch
not to be over critical when in another culture's country,
even facial expressions are maps for interpretation and
so patience in the end will prevail but do be strong in
any negotiation and agree on a cost first.
In reference to transport most Ecuadorians will jump on
buses as they pass by them outside major bus stops but
be careful as the buses will not be stationary and in
the two major trolley routes of Quito the queue line system
is at best ad-hoc and you may have to push during rush
hour your way into the trolleys that run from North to
South and vice-versa.
The hand shake is also another emphasized custom in Ecuador
along with the time of day, for example, good morning
till 12 am (buenos dias), afternoon (tardes) and evening
(noches) you can take if not fluent from your local guidebooks
on basic Spanish along with excuse me (disculpas) and
asking for permission (con permiso).
Be warned giving money to children is down to the individual,
some families place their children on major roads hoping
to find sympathetic Westerners. Or other country's tourists
and is part of the game to extract pity funds.
People with limbs missing and old ladies is another matter
of compassion. |
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Andean people
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The
Quichuas number around 2 million alone in Ecuador. The
local dialect is similarly related in tongue to the language
spoken in Bolivia and Peru.
The
main difference within the regions and provinces in Ecuador
is symbolized within the clothing though all indigenous
folks will have similar hats, sometimes referred to as
the "Charlie Chaplin style of head gear". The
Saraguros main color is black due to the continual respect
in mourning the deceased leader Atahualpa, while in Otavalo
the ladies sport multi colored embroidered shirt blouses
with bright and royal blue skirts.
Originally there were 11 main indigenous cultures in Ecuador.
Today the number of surviving cultures has diminished
due to disease, hard times and as with the North American
Sioux, Cheyenne, Navajo Indians, etc. have been similarly
ostracized from their lands for capital gain and exploitation
amongst other reasons weakening the structural roots of
each culture to near extinction. |
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Rainforest people
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The
provinces of Napo and Pastaza in the Oriente contain the
largest groups of Quichuas totaling around 60,000 while
in the lower southerly province of Morona Santiago the Shuar
and Achuar community is a third less.
The
main contrast between the Amazonian Quichuas and all other
indigenous people is in lifestyles. This race is under constant
threat from oil companies forever looking for greater land
expansions for exploiting along with their area being overdeveloped
by property developers. The situation is compounded further
due to the larger than normal lands required for farming
that allows the jungle time to recover as with the three
crop rotation method employed for centuries by European
and Western farmers. This technique is also known as Itinerant
farming.
The
Pastaza Indians (Shuar, Quichua and Siona-Secoya) can all
provide you if pre-booked beforehand with marvelous guided
tours and also have novel hand made crafts for sale that
are high quality gifts and should be taken advantage. Pre-booking
has also become a must with the Huaorani and ONHAE, the
official organization for this race will only allow guided
tours that have passed their test of merit and are therefore
the main controlling body here and rightly so as no indigenous
group wishes to be viewed by random unwanted tourists out
of their respect for privacy. Smaller clusters of groups
may also be seen in Santo Domingo de Los Colorados, who
have monk, basin hairstyles dyed orange named Tsáchilas
(around 2,000). They are nicknamed the "Colorados".
The other smaller groups inhabit the coastal areas. In Esmeraldas
and Carchi provinces, there are around 4,000 Awas known
also as Cuaiquer. The Cayapas known as Chachi are nearer
the coast (7,000) but again relocation of outsiders due
to the Colonization process again threatens the locals lands
and lifestyle forcing them to move out or live in more cramped
spaces. |
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Native organizations
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Between
the indigenous groups who occupy lands from the Sierra and
into the Amazon rainforests the local is constantly reminded
of the twin threats of timber and oil extraction developers
invading his space and privacy. For this reason the Confederación
de Nacionalidades Indígenas del Ecuador (CONAIE)
was set up. The confederation as well as being politically
active and aggressive within eco-circles also works with
overseas nature conservancy organizations and Governments
that all aid equally in the fight and help further conserve
the local natives prime goals and objectives. Equally the
Local native has also grouped himself into several regional
bodies that includes all groupings and keeping everyone
well informed of latest changes, laws and creating effective
time responses for planning systematic countermeasures. |
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If
you're interested in visiting independently these organizations
in the Oriente contact the Organización de Indigenas
de Pastaza (OPIP) in Puyo, Tel. 3885461; they can help and
provide you with lists of indigenous museums and artists
workplaces. |
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Afro-Ecuadorians
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Around
15% of the total country are black people who are dotted
around the country and major cities but most live around
Esmeraldas and Imbabura.
The
majority of the population are direct ascendants from the
slave trade during the 18th century and were brought over
in boats from Africa to work on the Coastal areas and food
plantations you can still view from the major roads today
consisting mainly of bananas, fruits, coffee and rice.
Although slavery was completely abolished in 1821 it actually
was a continued practice in Ecuador till 1852 and ended
in 1881 as the archaic debt tenancy system was finalized.
Today many blacks still suffer class rankings leading to
racism due to their poor education as with the Indians as
is reflected in the U.S.A with whites. |
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Ecuadorian
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